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2013年5月15日星期三

Is africa's problems all attributes to colonizers?The solution to these problems



Africa is now faced up with all kinds of problems.Most people attribute this to colonizers. Maduabuchi Dukor also cited barrage of issues which in summary pointed to the fact that the legacy of the colonizers to the African continent was ill willed to create chaos and therefore to make the African perpetually dependent on the colonizers.
Africa's problems really only the fault of colonizers.In 2006, Annan pointed out that Africa's problems can be attributed to its colonial history and today's unjust international environment. But africans must realize that they should shoulder their fair share, looking for new ideas for development.A new research also claims that “African as a human being with free will and responsibility cannot continue to blame the colonizers when he has choice either to reject the colonial predetermined events or to accept them taking responsibility for his actions.”The paper analyzed the culpability of colonizers and African itself respectively.
Download the PDF freely and learn more.

(source:SCIRP/ Philosophy)



2013年5月2日星期四

Role of Religious Orientation in Predicting Marital Adjustment and Psychological Well-Being



According to some estimates, there are roughly 4,200 religions in the world. A global 2012 poll reports that 59% of the world's population is religious, 23% are not religious, and 13% are atheists.
Indeed,to individual, religious has its advantages and disadvantages. But a paper from Scientific Research Publishing pointed out that internal religious orientation can predict the psychological well-being and marital adjustment meaningfully.
Here,I am wondered that which religiou is good for better life?



2013年4月18日星期四

2014 World Artistic Gymnastics Championships: Emblem and Mascot (picture)


Organizing committee of 2014 World Artistic Gymnastics Championships publishes the emblem and mascots to us.
The 2 mascots are named “Nannan” and “Ningning”.Guangxi “white-headed langur” is the prototype of the two.
Below are respectively Nannan ,Ningning and the emblem of 2014 World Artistic Gymnastics Championships:






(The 45th World Artistic Gymnastics Championships organizing committee offers the picture)
The 45th World Artistic Gymnastics Championships will be held at Nanning, Guangxi,China in October 2014.

2013年4月16日星期二

Is April a month prone to mass violence?




After Monday's bombing at the Boston Marathon, many people casting around for an explanation have focused on the date: April 15, a holiday in Massachusetts and the middle of a month with a history of violence.

It's not yet known whether the perpetrator or perpetrators of the bombing, which killed three, chose April 15 for its associations with tax day or with Massachusetts' Patriots' Day, a commemoration of the first battles of the Revolutionary War. The month could simply be a coincidence, given that the Boston Marathon, always held on the third Monday of April, was a convenient target.

Nevertheless, some have speculated about the symbolism. On NBC, reporter Tom Llamas told Matt Lauer that "over the last 20 years in this country several terrorist attacks and school shootings have taken place around this time of the year." He cited the Virginia Tech shooting, which took place April 16, 2007; the Columbine school shooting, which occurred April 20, 1999, and the Oklahoma City bombing, which took place on April 19, 1995.

April violence?

It's true that some dates in April have special significance to right-wing extremist fringes — and these dates can feed on one another. Timothy McVeigh chose to carry out the Oklahoma City bombing on April 19 because it was the anniversary of the end of the 1993 Waco siege. That siege occurred when Bureau of Alcohol, Tobacco and Firearms officials attempted to execute a search warrant on a compound of Branch Davidians in Texas. The siege lasted 50 days and ended with a deadly fire that killed 76 on April 19.

Eric Harris and Dylan Klebold, the Columbine shooters, left journals behind indicating they were inspired by McVeigh (bombs the pair set to go off in the school's cafeteria and kitchen failed to explode). The pair may have initially planned to carry out the massacre on April 19, only to be delayed a day. There is also speculation that Harris and Klebold chose April 20 deliberately, because it is Adolf Hitler's birthday.

There is no evidence that Seung-Hui Cho, the perpetrator of the Virginia Tech mass shooting, planned the date symbolically. In his suicide manifesto, Cho did mention "martyrs like Eric and Dylan," indicating that he felt a link to the Columbine killers.

Not-so-special month

While April does have a history, it's hardly a statistical outlier. The National Counterterrorim Center, which tracks both international and domestic terrorism, reveals a worldwide history of attacks on almost every day of the year.

In the United States, terrorist attacks or attempted attacks occur year-round as well. Eric Robert Rudolph bombed Centennial Olympic Park in Atlanta in July 1996. An Austin man angry over federal taxes flew a small airplane into the IRS building in Austin, Texas, in February 2010, killing himself and one other person. "Shoe bomber" Richard Reid attempted to bring down an American Airlines flight in December 2001. "Underwear bomber" Umar Farouk Abdulmutallab made his attempt to bring down an airplane on Christmas day in 2009. And the worst terrorist attacks on U.S. soil took place, of course, on September 11.

Mass shootings, which are not typically classified as terrorism, are similarly scattered. Columbine and Virginia Tech may have happened in April, but the shooting in Tucson, Ariz., that wounded then-congresswoman Gabrielle Giffords occurred in January. The Newtown school shooting in Connecticut was a mid-December disaster.

A list of mass shootings since 1980 compiled by Mother Jones magazine reveals that six occurred in April, comparable to other months: eight in December, five in November, four in July, and six in March, to name a few examples. 

2013年4月11日星期四

Which Colledge Should You Go?



“Which university to go”maybe is the most important decide in your life.Because a good education is of importance.What makes you did the the final decision? University rankings, campus environment, graduate employment can all be factors. Whether this university will train an independent thinking people and the ability to study, analysis, seek the essence of things may be not taken into consideration.
We maight as well learn the advice given by Steve Blackwood,visiting scholar at Harvard University and University of Toronto:

I frequently get asked for advice about going to college.

This is partly because I helped my nine younger siblings through the college process, from application to graduation, but also because I've spent much of my own life in various colleges and universities, either as a student (I have a B.A., M.A., and a Ph.D.), a teacher, or as a "residential life" administrator. So I know the university from the inside.

If you're the person I'm thinking of, you're intelligent, industrious, genuinely interested in learning, and not in immediate need of a trade with which to support yourself: in short, you're an ideal candidate for college. You've already visited a number of top schools, and, given your educational and economic background, you're likely to have a choice of several well-regarded institutions.

It's an exciting time of life—you’re about to head out on your own, to a world of adventurous independence, learning, and, later, employment.

But first, you need to choose a college. It's the biggest decision you've ever made, and among the most consequential decisions you will ever make. So how do you choose a college?

Well, first some bad news: a college degree is not a guarantee either of an education or a job. In the United States right now, about half of recent college graduates are either unemployed or underemployed. Think about that.

A prominent venture capitalist told me recently that of the dozens of Ivy-league graduates he had hired over the past twenty years, he judged only about half of them to be competent to complete simple tasks, like conducting Internet research, or composing a well-written and proofread e-mail. He's not alone: American businesses are spending billions of dollars per year on remedial learning for their employees.

And so, despite what the glossy brochures and gorgeous websites and campus tours will tell you, there's a very high risk that you won't get much in return for your investment of four years of your life and a huge sum of money.

How can you prevent throwing away all that time and money? How can you tell in advance that you're really going to get an education?

The first thing to notice about a college is how it markets itself. 

I recently came across a billboard for a large public university, which depicted a shorts-and-t-shirt-attired young man, carrying a surfboard that was emblazoned with the university’s initials; the caption read, “Learn where the living is easy.”

Then, a few weeks later, on a tour for prospective students at an Ivy League university near New York, I was shown a Glee-inspired music video that featured residence rooms and social life but made no mention of classes or academics. It might as well have been describing a cruise vacation. Similarly, some colleges offer “pet-friendly dormitories” or “apartment-style” accommodation.

If you find such marketing campaigns attractive, you might ask yourself what you’re looking for, because it certainly isn’t an education.

Still, many universities and liberal arts colleges are smart enough in their marketing to show you photos of beautiful books, bright classrooms, and smiling students, while they mention phrases like “liberal arts education” and “critical thinking.” But would you make a quarter of a million dollar investment in a business on the basis of its marketing materials alone? I doubt it, and likewise you’re going to want to dig deeper than what a college says about itself to figure out what you’re actually going to get if you enroll there.

But how can you dig deeper? It may come as a surprise to you, but the biggest single test of whether a college is worth attending is not its ranking, its placement record, or the average salary of its graduates.

It's whether it treats you like an adult. Don’t expect a college to help you become an intelligent adult and a responsible citizen if it does not treat you like one.

Many colleges and universities will not treat you like an adult—someone who can think and act independently—but instead they will treat you like a child in need of sermonizing and supervision while they severely restrict what you are allowed to say and think.

To begin with, if a college is not unambiguously committed to freedom of thought, and its counterpart, freedom of speech, how can you possibly expect to learn how to think critically—to examine opposing positions and analyze the merits and deficiencies of each?

It is the nature of thought itself that it cannot be subordinated in advance to any ideological position. The human faculty of reason is unfettered by allegiance to anything but the truth itself.

Accordingly, the mark of a true university is intellectual diversity—and yet most universities are remarkable for mind-numbing conformity, for a student body that looks diverse but all believes the same things, where dissenting voices are marginalized or ridiculed.

How are you going to learn to think if your university is opposed to thinking?

Think about that.

One good way to get a sense of a college's commitment to freedom of speech is to check its rating on this website,  which will give you detailed reasons for each "speech code rating" it assigns.

You can also tell a lot about a college by the courses it offers. Avoid colleges whose courses don’t have students engage with original sources. Would you be reading Plato, Shakespeare, and Jane Austen, or merely reading what other people have said about them? You want to encounter the books and ideas that change lives directly, not through a pre-packaged conclusion.

If you're not sure what a course is about or what it would entail, then write to the professor and politely request a syllabus. This kind of research is part of taking adult responsibility for the decision you're about to make.

After your Internet research, you'll need to get off the computer and “test-drive” the college in person. There's no better way to see what you're really going to get than going to campus and sitting in on classes with several different professors.

How big are the classes? What's the atmosphere like? Does it seem that students are really thinking and learning? Or are the students slumped in their chairs, surfing the net and texting? Above all, does being in the classroom make you excited to come back for more? If not, don't go back! There's no reason to think you'll like it better once you've paid your tuition—and don't even consider going to a college if you haven't sat in on several classes.

Next, what do you think of the students you meet? Do they seem to have some intangible freedom that you want to share? Are they caught up in the exhilaration of discovery, debate, and independence? Or do they seem pretty much like your friends in high school, only with more experience partying? 

And that brings me to the best way to discern whether a college is worth your investment. Ask yourself the following question: does this feel like high school? The more different from high school a college feels, the less likely it is to police and patronize you, and the more likely it is to treat you like an adult and offer you a real education.

Well, what is a real education?

A real education will give you transferable skills of learning, analysis, and seeking the heart of things.

A real education exposes you to the eternal realities of truth, goodness, and beauty, and will do this primarily through the history of art, literature, and science, the daring investigation of which will lead you to lifelong friendships and happiness.

A real education will treat you like a person of spirit, intelligence, and personality.

A real education will awaken something inside you, and that something is your freedom.

Don't settle for anything less.


Source: Pope Center for higher education policy
Subject: How to Choose a College

2013年4月2日星期二

Support for redistribution is decreased by xenophobic beliefs


During the last decade, security, intoleance, national identity, unemployment or the welfare state, have all been associated with the rise in immigration. Particularly, several studies have provided evidence of a negative correlation between income redistribution and the rise in immigration . The general explanation for this relationship is that the welfare state implies a certain concept of community: the shared burdens and benefits of the welfare state are acceptable so long as everyone shares the same features. So, citizens tend to show less solidarity with “different” people and wish to decrease the generosity of state benefits.

Raul Magni Berton,University of Grenoble, attributed the phenomenon to xenophobia belief.

“Some other xenophobic beliefs tend rather to produce a demand for governmental protection programs. Based on a multivariate analysis on individual and contextual French data, findings show that the support for social protection programs is positively related to the fear of competition from immigrants and negatively with the fear that immigrants strain the welfare state.” Raul Magni Berton  wrote in a paper published in Open Journal of Political Science.




2013年3月28日星期四

Aristotle Refute the Harmonia Theory of the Soul?-No

There are different versions of the harmonia theory.In Aristotle’s On the Soul he considers and refutes two very narrow specifications: a harmonia is either a ratio of certain parts of the body or it’s a material composite, namely, the living body. Thus he is able to reject both of these without, thereby, undercutting his view that the soul is the form of a living body. The reason for the perplexity of Aristotle’s commentators is that it turns out that he’s committed to a version of the view he’s trying to refute. He rejects versions of the harmonia theory, but in the end the view he accepts is itself a harmonia account. By carefully distinguishing and arguing against the versions of the theory he finds objectionable, Aristotle is able to accept what the harmonia theory gets right namely, that the soul is the structure of the living body.

This conclusion is made by Douglas J Young, Department of Philosophy ,Lycoming College,USA. Through analyzing,he claimed that Aristotle’s hylomorphic account is, in fact, an instance of the harmonia theory.

(source:SCIRP)